The one true God has revealed Himself as the eternally self-existent “I AM,” the Creator of heaven and earth and the Redeemer of mankind. He has further revealed Himself as embodying the principles of relationship and association as Father, Son and Holy Spirit (Deut 6:4; Isa 43:10-11; Mt 28:19; Lk 3:22).

a. Terms defined
The terms “Trinity” and “persons” as related to the Godhead, while not found in the Scriptures, are words in harmony with Scripture whereby we may convey to others our immediate understanding of the doctrine of Christ respecting the Being of God as distinguished from “gods many and lords many.” We therefore may speak with propriety of the Lord our God, who is One Lord, as a Trinity or as one Being of three persons, and still be absolutely scriptural (Mt 28:19; 2 Cor 13:14; Jn 14:16 -17).

b. Distinction and Relationship in the Godhead
Christ taught a distinction of Persons in the Godhead which He expressed in specific terms of relationships, as Father, Son, and Holy Spirit but that this distinction and relationship as to its mode is inscrutable and incomprehensible, because unexplained (Lk 1:35; 1 Cor 1:24; Mt 11:25-27; 28:19; 2 Cor 13:14; 1 Jn 1:3-4).

c. Unity of One Being of Father, Son and Holy Spirit
Accordingly, therefore, there is that in the Father which constitutes Him the Father and not the Son; there is that in the Son which constitutes Him the Son and not the Father, and there is that in the Holy Spirit which constitutes Him the Holy Spirit and not either the Father or the Son. Wherefore the Father is the Begetter, the Son is the Begotten, and the Holy Spirit is the One proceeding from the Father and the Son. Therefore, because these three persons in the Godhead are in a state of unity, there is but one Lord God Almighty and His name One (Jn 1:18 ; 15:26 ; 17:11 , 21; Zec 14:9).

d. Identity and Cooperation in the Godhead
The Father, the Son and the Holy Spirit are never identical as to Person, nor confused as to relation; nor divided in respect to the Godhead, nor opposed as to cooperation. The Son is in the Father and the Father is in the Son as to relationship. The Son is with the Father and the Father is with the Son, as to fellowship. The Father is not from the Son, but the Son is from the Father, as to authority. The Holy Spirit is from the Father and the Son proceeding, as to nature, relationship, cooperation and authority. Hence, neither Person in the Godhead either exists or works separately or independently of the others (Jn 5:17-30, 32, 37; Jn 8:17-18).

e. The Title, Lord Jesus Christ
The appellation, “Lord Jesus Christ,” is a proper name. It is never applied, in the New Testament either to the Father or to the Holy Spirit. It therefore belongs exclusively to the Son of God (Rom 1:1-3, 7; 2 Jn 3).

f. The Lord Jesus Christ, God with Us
The Lord Jesus Christ, as to His divine and eternal nature is the proper and only Begotten of the Father, but as to His human nature, He is the proper Son of Man. He is, therefore, acknowledged to be both God and man, who because He is God and Man, is “Emmanuel”; God with us (Mt 1:23 ; 1 Jn 4:2, 10, 14; Rev 1:13, 17).

g. The Title, Son of God
Since the name “Emmanuel” embraces both God and man in the one person our Lord Jesus Christ, it follows that the title Son of God describes His proper deity, and the title Son of Man, His proper humanity. Therefore, the title, Son of God, belongs to the order of eternity, and the title, Son of Man to the order of time (Mt 1:21-23; 2 Jn 3; 1 Jn 3:8; Heb 1:1-13; 7:3).

h. Transgression of the Doctrine of Christ
Wherefore, it is a transgression of the Doctrine of Christ to say that Jesus Christ derived the title, Son of God solely from the fact of the incarnation, or because of His relation to the economy of redemption. Therefore, to deny that the Father is a real and eternal Father, and that the Son is a real and eternal Son, is a denial of the distinction and relationship in the Being of God; a denial of the Father and the Son; and a displacement of the truth that Jesus Christ has come in the flesh (2 Jn 9; Jn 1:1-2, 14, 18, 29, 49; 1 Jn 2:22-23; 4:1-5; Heb 12:2).

i. Exaltation of Jesus Christ as Lord
The Son of God, our Lord Jesus Christ, having by Himself purged our sins, sat down on the right hand of the Majesty on high; angels and principalities and powers, having been made subject unto Him. And having been made both Lord and Christ, He sent the Holy Spirit that we, in the name of Jesus, might bow our knees and confess that Jesus Christ is Lord to the glory of God the Father until the end, when the Son shall become subject to the Father that God may be all in all (Heb 1:3; 1 Pet 3:22; Acts 2:32-36; Rom 14:11; 1 Cor 15:24-28).

j. Equal honour to the Father and to the Son
Wherefore, since the Father has delivered all judgment unto the Son, it is not only the express duty of all in heaven and on earth to bow the knee but it is an unspeakable joy in the Holy Spirit to ascribe unto the Son all the attributes of Deity, and to give Him all the honour and the glory contained in all the names and titles of the Godhead, except those which express relationship, and thus honour the Son even as we honour the Father ( Jn 5:22-23; 1 Pet 1:8; Rev 5:6-14; Phil 2:8-9; Rev 7:9-10; 4:8-11).

“The Lord Jesus Christ is the eternal Son of God. The Scriptures declare:
a. His virgin birth (Mt 1:23 ; Lk 1: 31 , 35).
b. His sinless life (Heb 7:26 ; 1 Pet 2:22).
c. His miracles (Acts 2:22 ; 10:38).
d. His substitution work on the Cross (1 Cor 15:3; 2 Cor 5:21).
e. His bodily resurrection from the Dead (Mt 28:6; Lk 24:39; 1 Cor 15:4).
f. His Exaltation to the right hand of God (Acts 1:9, 11; 2:33; Phil 2:9-11; Heb 1:3).”

Man was created good and upright for God said: “Let us make man in our image, after our likeness.” However, man by voluntary transgression fell and thereby incurred not only physical death but also spiritual death, which is separation from God (Gen 1:26-27; 2:17 ; 3:6; Rom 5:12-19).

“Man’s only hope of redemption is through the shed blood of Jesus Christ, the Son of God.

a.Conditions to Salvation
Salvation is received through repentance toward God and faith toward the Lord Jesus Christ. By the washing of regeneration and renewing of the Holy Spirit, being justified by grace through faith, man becomes an heir of God according to the hope of eternal life (Lk 24:47; Jn 3:3; Rom 10:13-15; Eph 2:8; Tit 2:11; 3:5-7).

b.The Evidences of Salvation
The inward evidence of salvation is the direct witness of the Spirit (Rom 8:16 ). The outward evidence to all men is a life of righteousness and true holiness (Eph 4:24 ; Tit 2:12 ).”

“a. Baptism in Water
The ordinance of baptism by immersion is commanded in the Scriptures. All who repent and believe on Christ as Saviour and Lord are to be baptised. Thus they declare to the world that they have died with Christ and that they also have been raised with Him to walk in newness of life (Mt 28:19; Mk 16:16; Acts 10:47-48; Rom 6:4).

b. Holy Communion
The Lord’s Supper, consisting of the elements: bread and the fruit of the vine, is the symbol expressing our sharing the divine nature of our Lord Jesus Christ (2 Pet 1:4), a memorial of His suffering and death, and a prophecy of His second coming (1 Cor 11:26), and is enjoined on all believers “till He comes!””

All believers are entitled to and should ardently expect, and should earnestly seek the promise of the Father, the baptism in the Holy Spirit and fire according to the command of our Lord Jesus Christ. This was the normal experience of all in the early Christian Church. With it comes the enduement of power for life and service, the bestowment of the gifts and their uses in the work of the ministry (Lk 24:49; Acts 1:4-8; 1Cor 12:1-31). This experience is distinct from and subsequent to the experience of the new birth (Acts 8:12 -17; 10:44 -46; 11:14 -16; 15:7-9). With the Baptism in the Holy Spirit come such experiences as an overflowing fullness of the Spirit (Jn 7:37 -39; Acts 4:8), a deepened reverence for God (Acts 2:43 ; Heb 12:28), an intensified consecration to God and dedication to His work (Acts 2:42), and a more active love for Christ, for His Word, and for the lost (Mk 16:20).

The baptism of believers in the Holy Spirit is witnessed by the initial physical sign of speaking with other tongues as the Spirit of God gives them utterance (Acts 2:4). The speaking in tongues in this instance is the same in essence as the gift of tongues (1 Cor 12:4-10, 28), but different in purpose and use.